What is the TRUE Cause of Divisions in the Church?
On 12/9/2011, in a Christian
online forum, one Christian wrote the following, after some of us were
for the most part, intelligently debating our different views
which did not have trivial differences, but rather important
differences:
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More diversions. We are
Christians. Period. We are that by Christ and we can't
claim any other title. Or anything that SEPARATES us from each
other. That brings division among us.
Romans 16:17 Now I beseech you, brethren, mark them which cause
divisions and offences contrary to the doctrine which ye have learned;
and avoid them
1 Corinthians 1:10 Now I beseech you, brethren, by the name of
our Lord Jesus Christ, that ye all speak the same thing, and that there
be no divisions among you; but that ye be perfectly joined together in
the same mind and in the same judgment.
I don't call myself a baptist, a methodist, this or that...I'm a
Christian. I was saved as a child. I only needed God and
His word.
Here is my response to what she wrote:
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Certainly, Christians are not supposed to make divisions
between ourselves. The Bible verses you quoted directly
apply to the issue of divisions. However, your
application of these passages is not quite accurate.
Yes, we are all Christians, and it is not an ideal thing to
subdivide ourselves into denominations. However, these passages
you quote are not just talking about trivial doctrinal differences
between believers. Until the 20th Century, most new
Christian denominations were created
because the older ones
ABANDONED their BIBLE-based faith, and the new denomination was
merely returning to the original faith. Unfortunately,
most new denominations today have NOTHING to do with returning to
a BIBLE-based faith, but have distanced themselves more and more
from biblical faith, redefining Christian doctrine and terminology
so as to water down and abandon more of the Bible-based faith, and
in its place, are providing a more "
seeker
friendly" (lukewarm but entertaining) environment, void of
the Gospel mention of sin and hell.
The important question is, who is REALLY the ones causing
DIVISIONS amongst us, according to Scriptures? Is it Christians
who are OPENLY trying to get back to a BIBLE-based faith,or are
they someone else? Please prayerfully consider who the Bible
identifies as the REAL culprits behind divisions in our churches:
1 Cor 11:18-19
18 For first of all, when ye come together in
the church, I hear that there be divisions
among you; and I partly believe it.
19 For there must be also heresies
among you, that they which are approved may be made
manifest among you.
Please note, the divisions Paul referred to in chapter 1 were
not over trivial non-important things. They MUST have been
due to HERESIES that came into their church! The divisions
were caused by HERETICS. In case you think I am
exaggerating, please consider these related Bible passages also:
2 Pet 2:1-3
1 But false prophets also arose among the
people, just as there will also be FALSE teachers
among you, who will SECRETLY introduce destructive
heresies, even denying the Master who bought them,
bringing swift destruction upon themselves.
2 And many will follow their sensuality, and because
of them the way of the truth will be maligned;
3 and in {their} greed they will exploit you
with false words; their judgment from long ago is
not idle, and their destruction is not asleep.
(these false teachers are NOT Christians, but are wolves in
sheep's clothing, pretending to be Christians, exploiting us with
false words)
And also consider this passage:
Jude 1:3-4,16-19
3 Beloved,
while I was making every effort to
write you about our COMMON salvation, I felt
the necessity to write to you appealing that you
contend earnestly for the faith which
was once for all delivered to the saints.
4 For certain persons have crept in unnoticed,
those who were long beforehand marked out for this condemnation,
ungodly persons who turn the grace of our God into licentiousness
and deny our only Master and Lord, Jesus Christ.
16 These are grumblers, finding fault, following
after their {own} lusts; they speak arrogantly,
flattering people for the sake of {gaining an} advantage.
17 But you, beloved, ought to remember the words
that were spoken beforehand by the apostles of our Lord Jesus
Christ,
18 that they were saying to you, "In the last
time there shall be mockers, following after their own ungodly
lusts."
19
These are the ones who cause
divisions, worldly-minded, devoid of the Spirit.
"Contend earnestly" is from
epagonizomai:
to fight, and it is where we get the word, "agonize" from.
Unfortunately, most Christians today WRONGLY call such Christians
that contend earnestly for the faith the ones causing
divisions. Wrong!
The ones causing divisions
among us are NON-CHRISTIANS who pretend to be
Christians! And they cause divisions SECRETLY, using
FLATTERY, not sharp or "divisive" sounding language or tone!
With this biblical context that teach us what division in the
church is all about, let's take a closer look at the verses you
quoted, and see what they really are teaching:
Rom 16:17-18
17 Now I beseech you, brethren, mark them which
cause divisions and offences contrary to the doctrine which ye
have learned; and avoid them.
18 For they that are such serve not our Lord
Jesus Christ, but their own belly; and by good words and fair
speeches deceive the hearts of the simple.
(KJV)
Even though I now prefer the KJV of the Bible, the NAS is
easier to understand in verse 18:
Rom 16:18
18 For such men are slaves, not of our Lord
Christ but of their own appetites; and by their smooth and
flattering speech they deceive the hearts of the
unsuspecting.
(NAS)
We are NOT to shun those who earnestly contend for the true
biblical faith that was once and for all delivered to us, but to
shun those who have secretly introduced heresies by their use of
smooth and flattering speech!
Now, let's look at the other passage that was quoted in regards
to not having divisions between denominations:
1 Cor 1:10-11
10 Now I beseech you, brethren, by the name of
our Lord Jesus Christ, that ye all speak the same thing,
and that there be no divisions among you; but that ye be
perfectly joined together in the same mind and in the same
judgment.
11 For it hath been declared unto me of you, my
brethren, by them which are of the house of Chloe, that there
are contentions among you.
It is important that we earnestly work to all speak the
same thing, having the same mind and same judgment.
This does not mean that we all shut up and just be happy that we
are Christians. It means that we are to contend
earnestly for the faith which was once for
all delivered to the saints (Jude 3).
Again, recall what Paul said in this same book about those who
are causing these contentions:
1 Cor 11:18-19
18 For first of all, when ye come together in
the church, I hear that there be divisions
among you; and I partly believe it.
19 For there must be also heresies
among you, that they which are approved may be made
manifest among you.
Thus, 1 Cor 1:10 and following is not simply talking about
minor differences between believers, or who was more special
because of who baptized who. It had to do with DANGEROUS
HERESIES that were associated with these seemingly more
trivial issues. It was in some way causing "divisions and
offences contrary to the doctrine which ye have learned"
(Rom 16:17).
There is a famous saying that I used to agree with, until I did
more study and thinking about its meaning:
IN ESSENTIALS UNITY, IN NON-ESSENTIALS LIBERTY, IN ALL
THINGS CHARITY.
Yes, if you quickly read it, it sounds biblical, and most
Christians seem to think it is. However, a red flag should
go up, if for no other reason, because this quote appears to be
CATHOLIC
in origin. What are the essentials to a
CATHOLIC? One essential is to believe in salvation by WORKS,
not faith. MILLIONS of Christians were tortured and put to
death for not agreeing to Catholic "essentials" such as this. So
much for their talk of "liberty" and "charity."
Yes, we can have a subjective response to the doctrines
of God, but THEY ARE NOT THE BASIS OF OUR FAITH. Objective
evidence, such as the testimony of believers who walked with Jesus
while He was on earth, is a big part of our basis for our Faith:
John 20:31 But these are written, that ye might believe that
Jesus is the Christ, the Son of God; and that believing ye might
have life through his name.
Even though Kierkegaard does not appear to be credited for
being the Father of
Situational
Ethics, I will argue that he was the father of this
heresy.
In Kierkegaard's book,
Fear
and Trembling, he opened the door to the idea that Abraham
was forced into a moral dilemma, where he was supposedly torn
between either obeying God's command to not murder, and the more
direct command to "murder" his son, Isaac. This led to the
commonly held belief in situational ethics by many Christians and
others, where one is somehow justified in breaking one law to keep
another "higher" law.
This sums up Kierkegaard's view:
No imposed structures—even Biblical commandments—can alter the
responsibility of individuals to seek to please God in whatever
personal and paradoxical way God chooses to be pleased. (from
http://en.wikipedia.org/wiki/Christian_existentialism
)
The problem here, is that
existentialism by definition, sees
all FINAL AUTHORITY as residing inside of each of us, not
outside of us:
Existentialism is philosophical and literary tendency that
typically displays a dismissal of abstract theories that seek to
disguise the untidiness of actual human lives and emphasizes the
subjective realities of individual existence, individual
freedom, and individual choice. It is virtually impossible to
define absolutely as it is now so broad in its approaches but
some of its major strands can be outlined.
There is an emphasis on each person finding their own way
in life, on making choices, (including, in particular, all
serious and momentous life-choices), for oneself as one sees
fit without reliance on external
standards or practice. This tendency to
effectively deny that there is an acceptable basis for moral
decision making diverges markedly from an earlier, and often
largely unquestioned faith-related, emphasis that there could
be, and indeed were, moral standards to which all might
beneficially conform. (from
http://www.age-of-the-sage.org/philosophy/existentialism.html
)
In case you missed the application, one of the "external
standards" that would be excluded by existentialists is the
Bible! They have the moral right before God to not have to
live according to it!
So, back to Kierkegaard's alleged dilemma. Did Abraham really
have to choose between TWO conflicting commands of God, or not?
In the 10 Commandments,
we are told, "thou shalt not KILL." However, most people do not
know that there are at least NINE DIFFERENT Hebrew words in the
Old Testament that are all translated to the English word, "kill."
The Hebrew word for "kill" in the 10 commandments (Exod 20:13) is
ratsach, which only means premeditated murder. The Torah (Old
Testament Law) gives us quite a few examples of what IS murder,
and what is not. God in fact many times commands Israel to KILL
others, which biblically is not the same as murder.
For example, here is a passage where God commands Israel to
KILL many of their own people:
Exod 32:27 And he said to them, "Thus says the LORD, the God of
Israel, 'Every man {of you} put his sword upon his thigh, and go
back and forth from gate to gate in the camp, and KILL
every man his brother, and every man his friend, and every man his
neighbor.'"
The Hebrew word for "kill" here is not ratsach, but harag, which
means "to smite with deadly intent". It does not mean unsanctioned
murder! How about the words used in the passage regarding God
commanding Abraham to kill his son:
Gen 22:2 And He said, "Take now your son, your only son, whom you
love, Isaac, and go to the land of Moriah; and offer him there
as a burnt offering on one of the mountains of which I will
tell you."
Please note that there are NO Hebrew words here specifically
referring to killing, but it is certainly implied. This verse
finally gives a specific Hebrew word for what God commanded him to
do:
Gen 22:10 And Abraham stretched out his hand, and took the knife
to slay his son.
The Hebrew word for "slay" here, is shachat, which
at
least 90 percent of the time has to do with Levitical
sacrifices. This is not just some mere argument between
synonyms. A VERY DIFFERENT Hebrew word is used here than the one
used in regards to unsanctioned murder. If it was NOT different in
meaning, then the Laws of God ARE IN CONTRADICTION! However, they
are not in contradiction.
Recall that one of the main principles of existentialism is
that all FINAL AUTHORITY resides inside of each of us, not
outside of us. This means that the Bible is not the
final authority for all things. We are the final
authority. This brings to mind some sobering Bible verses:
Prov 12:15 The way of a fool is right in his own
eyes: but he that hearkeneth unto counsel is wise.
Prov 21:2 Every way of a man is right in his own eyes:
but the LORD pondereth the hearts.
Prov 30:12 There is a generation that are pure in
their own eyes, and yet is not washed from their filthiness.
Prov 14:12 There is a way which seemeth right unto a man,
but the end thereof are the ways of death.
In agape love, let us continue to earnestly contend for the faith
which
was once for all delivered to the saints. That
means shun those who cause divisions (secretly teach
heresies among us), not those who openly fight for God's
Word. Seek the truth and contend for it, agree to disagree,
but don't shut up about what you believe is the truth when it
differs from another Christian. GOD will bring unity of the
faith through this process, not on OUR time schedule, but on
HIS. In the meantime, let's not just be quiet about our
differences, but lovingly continue to dialog about them.
Eph 4:11-16
11 And
he gave some, apostles; and some,
prophets; and some, evangelists; and some, pastors and teachers;
12
For the perfecting of the saints,
for
the work of the ministry, for the edifying of the body of Christ:
13
Till we all come in the unity
of the faith, and of the knowledge of the Son of God, unto a
perfect man, unto the measure of the stature of the fulness of
Christ:
14
That we henceforth be no more
children, tossed to and fro, and carried about with every wind
of doctrine, by the sleight of men, and cunning craftiness,
whereby they lie in wait to deceive;
15
But speaking the truth in love, may
grow up into him in all things, which is the head, even Christ:
16 From whom the whole body fitly joined
together and compacted by that which every joint supplieth,
according to the effectual working in the measure of every part,
maketh increase of the body unto the edifying of itself in love.